Ashin, Can you tell us how much believing in a certain religion is important in your opinion?

Q: Ashin, Can you tell us how much believing in a certain religion is important in your opinion?

A: Well, it is a very good question. You know, in my opinion, I have nothing to blame one’s own religious faith and nothing to disparage their belief because it is their own choice. In my experience, I was born in traditional Buddhist family. Whether, I have completely understood the meaning of Buddhism or not, I accidentally became a Buddhist because of the society around me. I believe that you were exactly the same as I did. Likewise, there are so many people growing up and brought up in the same way regarding a religion they have believed so far.

Q: Definitely, Sir. How do you know about that?

A: Well, I’m one of human beings in the world. I must be the same as the other fellow beings having a mind and a matter living in the same planet. I’m sure that I can say being Buddhist was not my choice but deeply concerned in my parents and grandparents’ traditional belief. However, when I started taking retreat to find a way how to cope with my sadness and sorrow connected with missing mind of my late mother, I started noticing how meditation practice is practical and scientific and there is nothing to do with any sort of faith and belief in the practice of that meditation.

I got more and more interested in the Buddha’s Teaching while practicing meditation and listening to Dhamma talk of teacher monks so I decided to become a monk for studying and practicing it as deeply as possible after my university. As you know, “Mindfulness-Based Vipassanā” meditation technique is the most popular teaching of Buddhism; it has recently become most popular in the scientific and educated background across the world.

Q: Absolutely, Sir.

A: In my objective and positive opinion, when you are human, what your religion is doesn’t matter too much but you are socially, morally, ethically responsible and necessary to restrain from harming, abusing and disparaging others intentionally. There are so many people who disturb and annoy others believing in a certain religion very faithfully and abusing the essence of original Teaching of their religion. Sometimes, I cannot really understand why they do like that. I believe that religion doesn’t arise to divide people into groups fighting against each other but it instructed us how we should practice common values of humanity among all the living beings. However, you can imagine “Do they really do it or not?”

Therefore, I do not want to criticize any religious faith or belief. I believe that nothing good will happen even if I criticize them or blame them. In my simple and sincere opinion, “Just Being human is not enough but we must try to be truly human in dignity by refraining from harming, abusing and disparaging others intentionally. If we can do so, believing in a certain religion doesn’t matter too much. Whether we believe it or not, everything will be fine when we are refraining from harming, abusing and disparaging others intentionally. Human being enjoys doing mistakes whether they believe in a certain God or not. They will continue to do their mistakes. God can do nothing.

Therefore, in my sincere and simple opinion, “Just being human is not enough but I believe that trying to be truly human in dignity without harming, abusing and disparaging others intentionally would be much more important than believing a certain religion”. I hope you got it.

Q: Thank you so much indeed, Sir for your kind, enlightening and remarkable answer.

A: Well, it is a very good question. You know, in my opinion, I have nothing to blame one’s own religious faith and nothing to disparage their belief because it is their own choice. In my experience, I was born in traditional Buddhist family. Whether, I have completely understood the meaning of Buddhism or not, I accidentally became a Buddhist because of the society around me. I believe that you were exactly the same as I did. Likewise, there are so many people growing up and brought up in the same way regarding a religion they have believed so far.

Q: Definitely, Sir. How do you know about that?

A: Well, I’m one of human beings in the world. I must be the same as the other fellow beings having a mind and a matter living in the same planet. I’m sure that I can say being Buddhist was not my choice but deeply concerned in my parents and grandparents’ traditional belief. However, when I started taking retreat to find a way how to cope with my sadness and sorrow connected with missing mind of my late mother, I started noticing how meditation practice is practical and scientific and there is nothing to do with any sort of faith and belief in the practice of that meditation.

I got more and more interested in the Buddha’s Teaching while practicing meditation and listening to Dhamma talk of teacher monks so I decided to become a monk for studying and practicing it as deeply as possible after my university. As you know, “Mindfulness-Based Vipassanā” meditation technique is the most popular teaching of Buddhism; it has recently become most popular in the scientific and educated background across the world.

Q: Absolutely, Sir.

A: In my objective and positive opinion, when you are human, what your religion is doesn’t matter too much but you are socially, morally, ethically responsible and necessary to restrain from harming, abusing and disparaging others intentionally. There are so many people who disturb and annoy others believing in a certain religion very faithfully and abusing the essence of original Teaching of their religion. Sometimes, I cannot really understand why they do like that. I believe that religion doesn’t arise to divide people into groups fighting against each other but it instructed us how we should practice common values of humanity among all the living beings. However, you can imagine “Do they really do it or not?”

Therefore, I do not want to criticize any religious faith or belief. I believe that nothing good will happen even if I criticize them or blame them. In my simple and sincere opinion, “Just Being human is not enough but we must try to be truly human in dignity by refraining from harming, abusing and disparaging others intentionally. If we can do so, believing in a certain religion doesn’t matter too much. Whether we believe it or not, everything will be fine when we are refraining from harming, abusing and disparaging others intentionally. Human being enjoys doing mistakes whether they believe in a certain God or not. They will continue to do their mistakes. God can do nothing.

Therefore, in my sincere and simple opinion, “Just being human is not enough but I believe that trying to be truly human in dignity without harming, abusing and disparaging others intentionally would be much more important than believing a certain religion”. I hope you got it.

Q: Thank you so much indeed, Sir for your kind, enlightening and remarkable answer.

Ashin, could you please kindly tell us what the term, Dukkha is?

Q: Ashin, could you please kindly tell us what the term, Dukkha is?

A: Of course,actually, we’ve embraced the term, “Dukkha” that includes very well-known vocabularies: stress, depression, anxiety, loneliness, boredom hopelessness and so on in mind and diabetes, hypertension, stroke, finally cancer and death in body since we were born. How can we run away from the Dukkha? So we just need to learn how we should wisely and skillfully live and cope with them in everyday life.

Actually, Dukkha is not Buddhist term but it is ancient Indian language. Dukkha is not the word to believe in because you are Buddhist but it is the word to understand by observing whatever arises and passes away within us and around us. Of course, if we classify the term, Dukkha in a scholarly approach, we will find there are three types of Dukkha: (1). Dukkhadukkha, (2). Sankhāradukkha and (3). Viparināmadukkha taught by the Buddha.

(1). Dukkhadukkha means the pain or suffering when you are cut, wounded, injured, headache, toothache, stomachache, diabetes, hypertension, stroke, heartache and so on. Diseases that can be cured by certain medications are called dukkhadukkha.

(2). Sankhāradukkha means your body and mind themselves because these physical and mental phenomena called ourselves are making us trouble every moment by telling us that they are not permanent and they can sometimes be pleasant, sometimes be unpleasant, sometimes be happy, sometimes be unhappy, sometimes be angry, sometimes be pleased, sometimes be disappointed, sometimes be disliked and so on. These type impermanent states of mind and body are called Sankhāradukkha. For Sankhāradukkha to understand all the conditioned things, we must learn “Mindfulness-Based Vipassanā” meditation and practice it properly.

(3). Viparināmadukkha means neutral feeling that doesn’t make you feel pleasant or unpleasant and happy or unhappy. Whenever you feel neutral, it is called Viparināmadukkha. These things are very closely connected with us; there is nothing to to do with Buddhism to understand the term, Dukkha because Dukkha can be discovered and experienced within us every moment. Of course, the Buddha taught us to see them clearly how we should wisely and skillfully live and cope with them in everyday life. I hope you you get.

A: Well, definitely, Sir. Thank you so much indeed.

Q: You’re welcome.

Q: How can you deal with a person who is not appreciating your love?

Q: How can you deal with a person who is not appreciating your love?

A: Well, it is a good question you should learn to be clear. Sometimes, we can experience with those who do not appreciate our love and loving activities. You can even meet some people who do not acknowledge your love. However, we must be clear with why we practice love and loving actions towards people and all the beings.

Actually, we must practice love and loving actions not because we want to receive the returns of love or the loving responses from someone else but it must be because we know and we fully understand the value of love and the quality of love towards all the beings. I believe that there will be no matter whether the others appreciate our love or not when we practice love by fully understanding the value and the quality of love.

The practice of love with such an understanding will bring you spiritual benefits even though the others do not bring anything for you. The most important thing you have to do in practicing true love fully understanding the value and the quality of love is that you must keep practicing it without thinking or feeling whether they appreciate or acknowledge your love or not.

That’s not really important but you have to be aware of your thinking or feeling that they do not appreciate your love and loving actions towards them and observe your thinking and feeling arisen concerning them at the moment and let those thinkings and feelings go.

I’m sure that we must not stop our pure and noble hearts of love towards all the beings including those who do not appreciate our love and loving actions towards them because we are fully confident of your love and we fully understand the value and the quality of love developed in our hearts. I hope you get it.

Q: Well, thanks a lot, Sir. I will try to practice “The attention, the observing such thoughts and feelings and letting go of them”. It is really a great lesson I have learnt from you today.

The two different beauties

The two different beauties

The young are like sunrise
That is growing brighter and brighter
With beautiful dreams and hopes.

The aged are like sunset
That is growing darker and more mature
With smiles and experiences of life.

The young like sunrise give us energy
That can begin a day with perfect light
The aged like sunset give us lessons
From whom we can learn how to smile
Satisfying our life-experiences when become aged.

The two beauties of sunrise and sunset give us
Two different tastes that can make us feel attractive.

If we can learn from the two beauties of both
The young and the aged,
We can become wiser to lead ourselves and the society.

So we should visit to the house of the aged
And to the caring center of the young
By providing them what they need.

Then, we will wisely learn from both beauties
Of the young like sunrise and the aged like sunset.
The two different beauties will make us taste different
And will make us learn how to live more wisely.

(Note: I got this idea by doing a charity visit to the house of the aged and the caring center of the young with their volunteering teachers who give them education they cannot afford).

If there is no God, how could this universe be made? This is a very religious question that makes me, many scientists and quite many well-educated people feel useless and unnecessary. Such a question can be asked by those who have not been spiritually developed yet and by those who are not quite serious with their life here and now. However, the Buddha is not really interested in whether there is a God or not because it is useless as to how to live happily. Whether there exist God or not, you have to make your life happy, healthy, wealthy, prosperous, peaceful, calm and so on by yourself. God can do nothing for your happiness and your wealthiness. You know that you have to do for your own happiness by yourself. Do not think that I’m rejecting your opinion on the existence of God. I mean that it is useless to argue whether God exist or not. Even if you believe in the existence of God that can be proven or not, leave God at that. Do not just sit down and mope around for your happiness by praying to God you believe in. Nothing will happen by a prayer but stand up and work actively and practically. Then, the results will be brought to your presence by your practical work. According to the Buddha’s Teaching, there is nothing to do with God, its creation and its messenger. Do not rush to conclude my talk by misunderstanding as I reject your opinion on the existence of God. The mind of a true Buddhist can do nothing with the idea of god. Even if you do not believe in the Buddha and His Teaching, it will not matter too much but you have to understand “Practice makes you perfect”. It means that you should practice as the Buddha taught. It will prove you how it is. I’m a mathematician. I love to be practical. I want to work out a problem; I do not love enjoying just problem reading. Religion teaches us just problem reading as making a prayer with an unquestioning faith on it. The Buddha is not like this. He taught us to investigate a particular cause to a problem and encouraged us to wisely remove the cause to the problem if we really want to heal the suffering caused by the particular problem. So you can see how scientific the Buddha’s Teaching is if you are quite well-educated. The Buddha has never blamed and never rejected any religion because there is no role of religion in His Teaching. I believe that He is a professional physician who can very skillfully cure the patient’s disease by closely and seriously looking for a particular cause of the disease. This is the reason why he, himself, named as a “Besajjha Guru” a Great Physician. The closer you learn, the clearer you will understand His Teaching. The more precisely you follow His path, the wiser you will become. The wiser you will become, the more happily you will live life. It depends upon you; it does not depend upon any God, any faith, any belief and any cult. Therefore, be clear that there is nothing to do with question how the universe is made or whether God exist or not according to the Buddha’s Teaching. I hope you get it. Oh! Yes. It is quite enlightening and practical. Thank you so much. By the way your English is also excellent.

Buddhism as Living Guideline or Living Principles

All the problems happening around the world started in the mind of human being gripped by one of three poisons or of three negative roots. According to Buddhism, only when these three negative roots can be replaced by three positive roots can human being become better in deeds, words and thoughts. Only then can we create a better world of ours and better future. It is the most central key point offered by the Buddha. I do not want you, the readers to misunderstand Buddhism with religion. Continue reading “Buddhism as Living Guideline or Living Principles”

My forest and I

When I meditate sitting outside, it makes me feel more energetic, alert and active so that I can pay closer attention to the touching point of in_breath and out_breath but when I meditate inside the room, it makes me feel too much comfortable and the mind is too much relaxed and easy to be restless.

Therefore, I do not like my meditation students to meditate inside their own room. It will make them so weak and hard to be energized for their meditation. Therefore I do not allow them to meditate inside their room. Continue reading “My forest and I”

What shell we do before we die?

We should love each other before we die
By wisely reducing our ego and pride.
Moral shame and fear are destroyed by raising ego and pride.
Sense of respect to the parents and teachers is also ruined.

Finally, we must all die carrying our own pain and suffering,
and leaving our own faith and belief.
So we should love each other before we die
regardless of faith, belief, races and so on.

Life and Love

Actually, life is so hard to exist without true love. True love should be grown in the bottom of the heart with its authentic values but not on the lips with just so-called sweet words that can please a person at the moment. Then, what is the authentic values of love? The authentic values of love may be mutual care, attention, respect, understanding and forgiveness to each other’s faults and failings when one feels something wrong to the action of another. Continue reading “Life and Love”